dua for new born baby

Newborn child's name and dua prayer for nursery . Customized Islamic modern wall art, diy, printable. | Newborn child, Newborn, Kid namesIn the name of God the most merciful, the most compassionate Sunnah words of congratulation when a newborn arrives on February 20, 2017 Silence Filed under: , Silence Posted By: Yusuf ShabbirSource: It is mustaḥab (recommended) to congratulate the father of a newborn child as mentioned by Imam Nawawī (d. 676/1277) al- It is mentioned in authentic narratives that the Prophet gnoلى الله عليه وسلم would be to be beg and seek blessings for the newborn baby. For example, when the "Abd Allah ibn al-Zubayr" (d. 73/692) (may Allaah be pleased with him) was born, the Prophet فلى الله وسلم supplicated and sought blesss for him (What it says is the point of arraigo al-Bukhārī, 3909) . Similarly, when Abū Mūsبā al-Ash (d. 44/665) (may Allaah be pleased with him) had a baby, the Prophet فلى الله عليه وسلم supplicated for blesss him ( allegedlyīḥ al-Bukhārī, 5467) . All transmitters of this chain are thiqah (trustworthy) affirmed by Ḥāfiitia Haythamī (d . 807/1405) in Majma attributed to the exceptional al-Zawāid (9: 261). It is also worth noting that this narrative is marfū (attributed to the Prophet чلى الله عليه وسلم), unlike the two following narratives .(2) There is another narrative plea of some tābi (follow of peers): overly rationalized aggregation in specific cases The same supplication has also been narrated from Ḥasan al-Basrī (d. 110/728) in al-Du Legendā (945). Both narratives are ḥasan (aggregable). (3) A third supplication of Ḥasan al-Basrī (d. 110/728): the subject gradually went up, could give thanks to justice, can be granted to you blessed, that will be granted to children, justice can be accepted, and that the third supplication has been transmitted from Ḥasan al-Basirī (d. 110/728) However, this narrative is extremely weak due to Haytham ibn Jammāz, a transmissor repudiated (al-Kāmil, 8: 395; Mīzān al-I Hacktidāl, 4: 319; Lisān al-Mīzān, 8:352). The narrative has also been transmitted in Tārīkh Dimashq (59: 276) through another string with a slight variation in the order of the phrases. However, the narrative is also weak due to Kulthūm ibn Jawshan, a weak transmitter (al-Jarḥ wa al-Tanouncedīl, 7: 164; Tadhkirat al-Ḥuffāz li Ibn al-Qaysarānî, p. 412; Tahdhîb al-Kamāl, 24: 201). However, scholars who have cited this plea include Imam Ibn Qudāmah (d. 620/1223) in al-Mugnî (9: 464) and Ḥāfiitia Ibn al-Qayyim (d. 751/1350) in Tuḥfat al-Mawdūd (p. 29). فا فا فا د د درī And it is recommended [for the father] to respond to the person by congratulating and saying, "May Allah bless you, and may He reward you His blessings, or [say:] Allah rewards you well and bestows upon you what seems to you, or rewards you abundantly, and like this. In conclusion, it is desirable to congratulate the parents of a newborn baby and to seek the blessings of Allah for the child. It is preferable to use the first supplication mentioned above. However, this is not necessary and one will be rewarded for invoking blessings through the other two sentences or, in fact, any other similar phrase. Allah knows better. Yusuf Shabbir18 Jumādā al-®lā 1438 / 15 February 2017 Adopted by: Mufti Shabbir Ahmad Sahib Get our news updatesLatest NewsMuslimVillage.com Your support from MuslimVillage.com is currently necessary. Please sign up with any amount you can to support us through membership. ContactCopyight © 2001–2015 Musulmana Village Incorporated

Dua for Congratulating New Parents Question: Is there a particular dua when you congratulate someone at the birth of a child? Answer: It is recommended (mustahab) to congratulate parents and the family at the birth of a child, and to beg (dua) for them and the child, as this adds to their happiness and creates an environment of love and unity. The Holy Quran refers to the good news (bishara) given to Sayyiduna Ibrahim and Sayyiduna Zakariyya (peace be upon both).1) Most High Allah says in relation to Sayyiduna Ibrahim (peace be upon him), "So we gave him [Ibrahim] the good news of a child who has been forgiven." (Qur'an 37:101)2) In reference to Sayyiduna Zakariyya (peace be upon him), Most High Allah says, "O Zakariyya, We give you the good news of a child whose name is Yahya ..." (Qur'an 19:7) The above verses refer to Most High Allah giving good news (bishara) to two of His Prophets (peace be upon them). There is a technical difference betweenbishara and congratulation (tahni'a), in which the first means to notify someone of good news that he was not aware of before, while the second one refers to making dua' and to congratulate someone who is aware of the news. However, the notion is the same in both; that is, to express happiness due to good news. (Ibn al-Qayyim, Tuhfat al-Mawlud p: 33)3) Abu Burda refers to Sayyiduna Abu Musa (Allah be pleased with him) that he said: "A son was born to me, so I brought him to the Messenger of Allah (bless him) give him peace. He called him Ibrahim, put [some part of a] date in his mouth after chewing it (tahnik), plead for the blessing of Allah upon him, and then returned it to me... " (Sahih al-Bukhari no: 5166) In view of the above and other tests, many classic scholars such as Imams al-Nawawi and Ibn al-Qayyim (Allah have mercy on them) declare that it is recommended to congratulate and apply (make dua) to the birth of a child. Imam Ibn al-Qayyim states, "If one cannot make good appointments, it is recommended (mustahab) to congratulate." (Tuhfat al-Mawlud p: 33)As such, one should congratulate the parents and the family – regardless of whether the newborn is a child or a child – and make supplications that Allah bless the child, that the child grows to be just and a half fried. Some specific supplications have also been reported in this regard:1) Sayyiduna Hasan al-Basri (Allah be satisfied with him) advised a man to beg with the following words when he congratulates the new parents: labeled his representative upwardly upward, including the new parents. It was originally reported by Ibn al-Ja'd in his Musnad, Ibn Abi al-Dunya, Abu Bakr ibn al-Mundhir in his Al-Awsat and Ibn Adi in his Al-Kamil. The transmission chain of this report has been classified as weak by some, but scholars like Nawawi and Ibn al-Qayyim have recommended their recitation as it is merely of virtuous actions, provided that one does not consider it firmly established. Imam al-Nawawi (Allah has mercy on him) states that it is also recommended for the one who congratulates, that is, the new parents, to respond with the following or similar Duaل:ب "How do you say it?" Your blessings upon you; and that Allah reward you with good, grant you the same and increase your reward. "2) Ayyub al-Sakhtiyani (Allah has mercy on him), the great Imam and follower (tabi'i), would congratulate the new parents with the following supplication:جعله الله مبارجمبارجلية على محمد مد حلى الله عله لوسلملململململململململ May Allah make the child a blessing to you and a blessing to the Umma of Muhammad (bless him and give him peace)." (Remembered by Imam al-Tabarani 945 and others by Ayyub al-Sakhtiyani; Tabarani also reports this by Hasan al-Basri 946)GiftsGiving gifts to the parents and for the newborn is also a good way of fostering friendly and love. However, it must be remembered that giving gifts should not become a mere custom and should not be expected or considered mandatory. And Allah knows best[Mufti] Muhammad ibn AdamDarul IftaaLeicester , UKRelated Answers Darul Iftaa (Islamic Jurisprudence Institute) aims to provide information on the Islamic perspective on personal, social and global issues. We hope to enrich understanding, debate and debate by providing an Islamic dimension to specific consultations and concerns. Please make a donation to help in the operation of Darul Iftaa Subscribe to get the latest Darul Iftaa updates directly into your inbox. MenuLanching Bookstore

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